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დიონისე არეოპაგელი და დანტე ალიგიერი

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dc.contributor.author სუმბაძე, დენიზა
dc.date.accessioned 2021-11-08T13:31:08Z
dc.date.available 2021-11-08T13:31:08Z
dc.date.issued 2021
dc.identifier.citation „დანტეს შემოქმედება, როგორც მსოფლიო კულტურული მემკვიდრეობის საგანძური“, თეზისები, 2021, გვ.: 57-59/ “Dante’s Creative Work as the Treasure of the World Cultural Heritage”, Abstracts, 2021, p.: 57-59 en_US
dc.identifier.uri http://dspace.tsu.ge/xmlui/handle/123456789/795
dc.description დანტე ალიგიერის გარდაცვალებიდან 700 წლისთავისადმი მიძღვნილი საერთაშორისო სამეცნიერო კონფერენცია/ International Scientific Conference Dedicated to the 700th Anniversary of the Death of Dante Alighieri en_US
dc.description.abstract Dante Alighieri’s “The Divine Comedy” cannot exist without Dionysius the Areopagite’s angelological doctrine, because the framework of the plot of “The Divine Comedy” is established on the foundations of his angelology. If its foundations were undermined, Alighieri’s heroes would fall down from the heavenly heights. It may lead us to the viewpoint (which, for its part, cannot be excluded,) that Dante’s great admiration for Dionysius the Areopagite and his doctrine of angels’ hierarchy, which is the bridge and the path towards the God, his Christian ethical view of a human being turning into an angel, and finally Dante’s own faith in his beloved Beatrice’s divinity, inspired the poet to create the heavenly plot of his “Divine Comedy”. It seems as if the deepest love and admiration of great fathers of the Georgian Orthodox Church for Paul the Apostle turned to Dionysius the Areopagite, the Apostle Paul’s first follower, one of the wise men of Areopagus – the Supreme Court of Greece. The European scientists, based on scientific research that lasted for centuries, discovered the so-called “Corpus Aeropagiticum” known from the 6th Century and proved that Dionysius the Areopagite was only a pseudonym of the secretive author of the “Corpus Aeropagiticum”. Only in the 20th century two Academicians: Georgian Shalva Nutsubidze and Belgian Ernest Honigmann proved independently that in reality the author of the work was Peter the Iberian, one of the renowned great fathers of the Christian Church in the Byzantine Empire, a hostage, sent to Constantinople as Georgia’s sign of faithfulness, the Prince of Georgia who secretly left the Imperial Court and became a monk. en_US
dc.language.iso ge en_US
dc.subject დანტე ალიგიერი en_US
dc.subject დიონისე აეროპაგელი en_US
dc.subject პეტრე იბერი en_US
dc.subject Dante Alighieri en_US
dc.subject Dionysius the Areopagite en_US
dc.subject Peter the Iberian en_US
dc.title დიონისე არეოპაგელი და დანტე ალიგიერი en_US
dc.title.alternative Dionysius the Areopagite and Dante Alighieri en_US
dc.type Thesis en_US

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