Abstract:
For the philosophy of religion, the argument of the experience
of the existence of traditional religion can be discussed in various
ways, including the epistemological and ontological aspects. All traditional
arguments for the existence of God in modern philosophy
are seen in the context of changing dilemmas and challenges. The
possibilities of the concept of God are related to the open dialectics
of the ephemeral and authentic aspects of reality, which implies a
model different from Hegel’s dialectic. Theodore Adorno’s enlightenment
dialectics, Habermas, and Karl Popper’s views on methodology
are sure to be considered, as well as principles and paradigms
of infinite intertextuality. A new paradigm of reality must be formed
more clearly and comprehensibly. This is crucial for both theoretical
and practical philosophy and for the culture of Western civilization
in general. Reality is understood and experienced only in personal
existential experience. Hence the problem of existential communication.
It is necessary to clarify the existential value of public and
political institutions. The question of reality is as follows: what can
be between God and existence? In the philosophy of postmodern
direction, such a medial dimension is expressed by the notion of
simulacrum. The same function is performed by theories describing
communicative action in modern analytical philosophy. The mechanisms
between God and existence bring the prospects of human
self-identity within the framework of ethical and epistemological dilemmas.
