სინკრეტიზაციის საკითხი აღმოსავლურ ფილოსოფიურ-რელიგიურ მოძღვრებებში
| creativework.keywords | ბუდიზმი, ტაოიზმი, სინკრეტიზაცია, კონფუციზმი, შინტოიზმი, Buddhism, Daoism, syncretization, Confucianism, Shintoism. | |
| dc.contributor.author | გელაშვილი, ნანა / Gelashvili, Nana | |
| dc.date.accessioned | 2024-07-16T07:46:29Z | |
| dc.date.available | 2024-07-16T07:46:29Z | |
| dc.date.issued | 2024-02-14 | |
| dc.description.abstract | While researching political, socio-economic, cultural or other issues, it is very important to take into account the ideological aspect, as it has always been directly related to the ongoing life processes in the country. In the presented work, attention is focused on philosophical-religious doctrines that emerged in the Asian region and their relations. As India and China were the centers of an ancient civilizations of the region, it was in their territories that the most important ideological doctrines of world importance were formed, such as Buddhism, Hinduism, Confucianism, Taoism, etc. Their study over the centuries clearly shows that each of them was characterized by migration and settlement from one country to neighboring territories, coexistence and dialogue between each other in a parallel mode, as well as paying respect to each other’s deities, mixing some rituals. In such cases, on the basis of a certain consensus, syncretization processes took place between the religious doctrines that entered a particular country from the outside and local beliefs. However, the opposite events are recorded, when, as a result of a conflict between religions, one of them retreated, disappeared or completely merged with a more powerful religious system. To illustrate the processes of religious syncretization in the study region, first of all, the example of Buddhism is worth mentioning. It is a paradox that in its homeland - India, Hinduism has narrowed down Buddhism so much that among the religions spread in the country, it has the most modest niche. However, this did not exclude individual facts of syncretization between them. Instead, Buddhism has achieved great success beyond the borders of India not only as an ideology, but also as a spreading segment of various branches of culture. After entering China in the first century AD, it faced certain obstacles from Confucianism and Taoism in the initial stage, but later, on the basis of consensus it gained powerful leverage. China was covered with Buddhist temples and pagodas, Buddhist holidays began to be celebrated, many temples were simultaneously dedicated to Buddhist, Taoist and Hindu deities, some of which were included in the pantheon of gods of different faiths. Similar events took place in Korea, Japan and other Asian countries, where individual segments of local and imported religious doctrines, pantheon of gods, customs, architectural styles of iconic buildings and other elements were being syncretized. | |
| dc.identifier.citation | თბილისის უნივერსიტეტის დაარსებისადმი მიძღვნილი სამეცნიერო კონფერენცია. თსუ 106, თეზისები, 2024, გვ.: 36-39 / Scientific conference dedicated to the foundation of Tbilisi University. TSU 106, Abstracts, 2024, pp.: 36-39 | |
| dc.identifier.uri | https://dspace.tsu.ge/handle/123456789/2495 | |
| dc.language.iso | other | |
| dc.publisher | ივანე ჯავახიშვილის სახელობის თბილისის სახელმწიფო უნივერსიტეტის გამომცემლობა | |
| dc.title | სინკრეტიზაციის საკითხი აღმოსავლურ ფილოსოფიურ-რელიგიურ მოძღვრებებში | |
| dc.title.alternative | The Issue of Syncretization in Eastern Philosophical- Religious Doctrines | |
| dc.type | Thesis |