ხობის მონასტერი და აფხაზეთის საკათალიკოსო (აფხაზთა კათალიკოს გრიგოლ ლორთქიფანიძის მმართველობის პერიოდში)
| dc.contributor.author | ქართველიშვილი, თეა | |
| dc.date.accessioned | 2022-06-23T08:44:09Z | |
| dc.date.available | 2022-06-23T08:44:09Z | |
| dc.date.issued | 2011 | |
| dc.description | https://geohistory.humanities.tsu.ge/ge/procedings/83-shromebi/136-shromebi-4.html | en_US |
| dc.description.abstract | Among historical documents of Khobi Monastery, one of the significant document is the “List of candles received and contributed to Khobi”, that contains the taxes of the church candels of the serfs of Khobi monastery, issued by Grigol Lortkipanidze, Catholicos of the Abkhazians (i.e. of Western Georgians). The document is supposedly issued after 1712 and before 1733. The serfs mentioned in the documents and belonging to the monastery are also mentioned among those contributed to Catholicate of Abkhazia (Western Georgia). Two different church seigneuries could not have common property. Conducted researches showed that Khobi Monastery was the monastery of Abkhazian Catholicate and consequently, they owned common serfs. With the incentive of Grigol Lortkipanidze, the serfs belonging to Khobi Monastery are charged with the candle tax only, similar to the other Catholicate serfs. In the late 17th and early 18th centuries, in result of processes ongoing in Abkhazia, when the territory between rivers Ghalidzga and Enguri was abandoned by local population and most Catholicate serfs scattered, due to efforts of Grigol Lortkipanidze, the serfs living in village Nazhaneuli were settled in Khobi, as the estate belonging to Catholicate and thus maintained them. Periodically, Khobi Monastery served as the residence of Catholicos. Documents clearly evidence the political support to the new political rulers of Odishi Samtavro (political unit) from the side of Grigol Lortkipanidze. Levan IV, representative of the old dynasty of Dadiani is always mentioned in pejorative and neglectful form, compared with Giorgi Lipartiani, representative of Chikvani. In Odishi Samtavro, activation of the Catholicos of Abkhazia and transformation of Khobi Monastery into the Catholicate center again was conditioned by instable political situation in Imereti Kingdom. Catholicos Grigol is the supporter of Chikvani, the new dynasty of Odishi Samtavro and attempts to create powerful basis through collaboration with them. | en_US |
| dc.identifier.citation | ივანე ჯავახიშვილის სახელობის თბილისის სახელმწიფო უნივერსიტეტის საქართველოს ისტორიის ინსტიტუტის შრომები, IV, თბილისი, 2011, გვ. 217-230 / Ivane Javakhishvili Tbilisi State University Institute of Georgian History Proceedings, IV, Tbilisi, 2011, pp. 217-230 | en_US |
| dc.identifier.issn | 1987–9970 | |
| dc.identifier.uri | https://dspace.tsu.ge/handle/123456789/1698 | |
| dc.language.iso | ge | en_US |
| dc.publisher | მერიდიანი | en_US |
| dc.subject | ხობის მონასტერი | en_US |
| dc.subject | აფხაზთა საკათალიკოსო | en_US |
| dc.subject | გრიგოლ ლორთქიფანიძე | en_US |
| dc.title | ხობის მონასტერი და აფხაზეთის საკათალიკოსო (აფხაზთა კათალიკოს გრიგოლ ლორთქიფანიძის მმართველობის პერიოდში) | en_US |
| dc.title.alternative | KHOBI MONASTERY AND CATHOLICATE OF ABKHAZIA (IN THE PERIOD OF ADMINISTRATION OF GRIGOL LORTKIPANIDZE, CATHOLICOS OF THE ABKHAZIANS) | en_US |
| dc.type | Article | en_US |