ნარინე ვარდანიან, სომხური კანონიკური კრებული ისტორიულ წყაროებსა და ანდერძ-მინაწერებში, მატენადარანი მესროპ მაშტოცის სახელობის ძველ ხელნაწერთა ინსტიტუტი
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Date
2023
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ივანე ჯავახიშვილის სახელობის თბილისის სახელმწიფო უნივერსიტეტის გამომცემლობა
Abstract
The Armenian canonical collection was formed in stages. Being composed in the 5th
century, the Armenian Book of Canons was continually edited and gradually expanded in
the following centuries, including new canonic groups. It has reached us in numerous
editions similar to, or significantly different from, each other in structure and content. This
article gives a general outline of yet unstudied evidences by the Armenian authors Hovhan
Imastaser Odznets‘i (717-728), Mkhit‘ar Gosh (1120?-1213), and Hakob Amasiats‘i
(18th-19th centuries), as well as by scribes in a number of manuscripts: New Julfa (Nor
Jugha), 131 (1098), MM 7615 (1352), 659 (1368), 658 (1601), 837 (1627-1630) etc. It
discusses their perceptions about the formation, further development, the role and
significance of the Armenian canonical collection. In their works, medieval authors and
scribes quoted from the Armenian canonical collection, praised it and pointed out the
reasons and purposes of its formation and evolution, emphasizing its inseparable
connection with other Christian canonical collections.
Description
ეძღვნება აკადემიკოს ზაზა ალექსიძის ხსოვნას (1935 – 2023)/
Dedicated to Memory of Academician Zaza Aleksidze (1935 – 2023)
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Citation
აღმოსავლეთმცოდნეობა, №12, თბილისი, 2023, გვ.: 279-289/ Oriental Studies, №12, Tbilisi, 2023, pp.: 279-289